“How can someone be Persian?” asked Montesquieu, expressing the state of mind of astonished Parisians confronted with the strangeness of others. That was precisely my state of mind upon arrival in America. In order to survive, I took part in orientations organised by my university’s Human Resource Department. Orientations can cover any number of subjects: the price of food, bus tickets, and cars, elementary and high schools, insurance, and taxes. The session I was most interested in was the one on Americans.
Everyone is familiar with the phrase “This is America”, an exclamation usually tossed at disoriented foreigners in movies. At the orientation, we were given blue handouts that contained a succinct explanation of what “This is America” actually meant. Not only did they manage to agree upon a single answer, they even succeeded in fitting it onto a single sheet of paper! I have included the table below.
Why do Americans behave the way they do? The values Americans live by.
Value |
Explanation |
Impact on behaviour |
1. Personal control over |
People can and should |
An energetic, |
2. Change and mobility |
Change is considered |
A geographically, |
3. Time and its control |
Time is of the utmost |
Productivity depends |
4. Equality/ |
People are given |
Americans treat |
5. Individualism, |
People consider |
Americans |
6. Self-help |
Americans pride |
Americans respect |
7. Competition and |
Americans believe |
Americans prefer |
8. Future orientation |
Americans believe |
Americans tend |
9. Action |
Americans |
Americans |
10. Informality |
Americans regard |
Informal relations |
11. Directness, |
You can only trust |
Americans tend to |
12. Practicality |
Practicality and logic |
Decisions are made |
13. Materialism |
Material objects are |
Americans are often |
What does a European do when confronted with such a table? She contemplates. She doubts. She applies it to her own experience. Then she inquires about the source, which is exactly what a fellow German and I did. We quickly determined the source of the handout. The table is based on an essay by Robert L. Kohls, an entrepreneurial cultural anthropologist who turned his thirteen-point list The Values Americans Live By (1984) into a private institution. It is a rough equivalent of what the National Centre for Culture does with taxpayer money in Poland. The studies on which the list is based remain a mystery. We open up the website run by Kohl’s institution, which has profited off the ideas of its founder for the past thirty years. There’s no doubt about it: in America, anthropology can be the subject of aggressive historical politics, just as it is in Poland.
translated by Arthur Barys